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Sunday, March 26, 2023

Sticks and Stones and Words: Should People Really be Free to Say Anything?

 

There is much talk these days about the freedom to say what you want. It's our inalienable right to speak our minds, they are only words, they can't hurt you.

 

In the 90s, I was in the U Fleků pub in Prague drinking a house-made beer. We had just been to the Old Jewish Cemetery and were discussing, in English, the experience while looking through the book I had purchased at the museum shop.

 

Into the crowded pub came two skinheads that sat down right next to us in the only available seats, and after glancing at the cover of the book began making disparaging and threatening comments in German about Jews. My boyfriend spoke to the waiter, in English, telling him that these guys were saying horrible things, and that, together with the glances we threw their way, let them know we could understand their words perfectly.

 

Thankfully, they left after only one drink.

 

Soon the vacant seats were filled by two American guys. We got to chatting and I told them about what had just happened. I expected them (naively in retrospect) to agree with our wish to have the skinheads confronted, or better, told to leave, but instead I got a perplexed look, well, more than perplexed, an offended look. They have a right to say what they want, it’s freedom of speech, said the guy I was talking to.

 

Despite the fact that I grew up in the US, that was my first encounter with this interpretation. Maybe it’s because I grew up on the West Coast, maybe it’s because of my upbringing, but hitherto, my notion of freedom of speech was that you could criticize those in power without fear of persecution, not spewing out hate about others with impunity.

 

And all these years later, this freedom of speech argument/excuse has grown more apparent. Found in every comment section on the internet, I am thoroughly sick of it. Freedom of speech is being misused and abused.

 

If what you’re saying has the potential to reinforce marginalization and incite violence, then keep it to yourself. This isn’t censoring or inhibiting freedom of speech. It’s not fascism or extreme political correctness, it's disabling the spread of hate.

 

It's often the people most vocal about free speech that have something bigoted or racist to say or their opinions have connections to such things. And when people react, they claim they are being cancelled or controlled. So, they want the freedom to say anything, but no one can react? But people will react and that reaction can include telling you to stop. If you want to say nasty or outright horrible things about others, don't feign surprise that the bulk of society turns against you.

 

Furthermore, if what you are saying or doing aligns with Neo-Nazis, then you need to have a deep think about your actions while, if need be, promptly and publicly disavowing their presence.

 

But there are those who never seem to do this, instead they hide behind some vague excuse of innocence, dismissing it as nothing to do with them. Nope! If Neo-Nazi’s are drawn to you, or you find their presence in circles that you frequent (online or otherwise) then something is wrong. One should never align themselves with such a mentality for any reason unless you agree with it. There is no blurred line.

 

People should feel uncomfortable to voice hateful opinions. There should be unspoken taboos about what can be said and, for a time, there were. But steadily, these taboos are being broken. I’m well aware that the US imported Nazis into the country after WW2. I’m, of course, aware of America’s home grown white supremacists, the KKK. I’ve seen the film American History X. Yet, when I was a kid it would have been unthinkable to see a brazen display of Nazi salutes in public. Worldwide, this mindset is becoming more visible online and in public.

 

Alas, this is a no win situation. Because if you “censure” people, it makes them likely want to say it more, empowering them with a sense of righteousness.

 

When does this "freedom of speech" become lies and slander? When does it become propaganda? When is it responsible for violence?

 

The version of the saying “Sticks and Stones” that I learned as a child ended with, 'but words will never hurt me'. I disagree. Imbued with the feeling of the speaker, words are mighty and can leave deep wounds and long lasting scars.

 

No matter how you learned that saying, either ending in words can or cannot hurt you, the question is, when do hateful words lead to sticks and stones?

 

And when will the speakers of these words admit to the hurt and potential violence they can cause. Be they potent innuendos or blatant hate.

Monday, March 20, 2023

Sun Migrants

When a white, especially English speaking person, decides to live in another country (usually a hot one), they are pleasantly referred to as Ex-Pats (at the very least, they should be called sun-migrants). And though they might, to a degree, annoy the locals, they are generally accepted. Everyone else who packs up and moves to another country, especially those of darker hues, are referred to as migrants, immigrants and asylum seekers, classifications that create immediate visions of job stealing, system abusing, terror inducing, thieving, uneducated, dangerous people. People who will arrive in hordes upon hordes, if you let them.

When we first moved to Ireland, although we arrived without money, degrees or job prospects, we were fully accepted. 

And I appreciate that. 

Our landlady welcomed us with a cake and a warm range. We were invited to the pub where her family placed pints of Guinness before us with encouraging smiles. And they kept coming. A long line of stout built up that we struggled to finish and failed. Perfectly poured pints of Guinness were sadly wasted that day. It's a lovely memory. And this welcome is not out of character for the Irish.

But I do wonder if we had held different passports, had different accents and skin color, would that have happened? I doubt it.

Having said that, although anti-refugee sentiment is sadly growing louder in Ireland, the majority of Irish are welcoming and charitable towards them. (2024:situation worsening)


It's painfully obvious the internet is not helping matters.


Pre-pandemic, I visited LA. I was amazed and disturbed when a nice guy I was speaking to informed me that in Dublin, African refugees were attacking Dubliners. I immediately refuted this by saying that if that were true, I would have heard about this on the news. He said, no, because they don't want you to know.  I said, well if that were true, I would have heard it through the grapevine. Yet, he repeatedly insisted it was true because he had read it online.


Our perception of strangers is not usually based on reality. And our propensity towards stereotyping is further compounded by the lies and exaggeration found on the internet.


As said, when we came to Ireland we were, heartily, welcomed by the locals. They bought us drinks, invited us over for tea and sandwiches placing us in the best seats before the roaring fires. They might have found us a bit odd, but an oddness that was interesting and entertaining. Because they had no negative prejudice against us they were able to get to know us as people and vice versa. We were all able to mutually enrich each other’s lives to a certain extent. We were harmless to them and that is the key.

But why were we considered harmless? We were two young people without money or jobs, we brought no wealth into the country and therefore could have been seen as a threat to the employment opportunities which were and are again scarce. Surely, our skin color played a part in our harmlessness. If we had been African, even rich Africans, I doubt we would have been received in the same, easy-going manner. They felt comfortable with us because we were from countries they understood.


I am not saying there is absolutely no truth in stereotypes. But it is based on a very limited truth. And worse, it is a perception that ignores the reasons behind certain negative stereotypesUsually the people who have the most insistent criticisms, dislikes and outright hatred towards another race, belong to a race whose historical actions caused trauma for the race they despise. And that trauma can sometimes fuel negative behavior that reinforces the negative stereotyping. An ongoing cycle of discrimination causing trauma, compounded by a hierarchal setup that presents some as ex-pats and others as migrants etc.  


Our brains need to slot everybody into manageable files, that's how we operate. And we must remain alert to this dangerous trap.

We are more than what our brains can handle.


A note to any Irish going down the road of intolerance.

Having been victims of oppression and discrimination the Irish should be the first to empathize and in turn embrace refugees. Were not famine ships filled with Irish asylum seekers. Even back in the day, it seems to me the Irish should have been siding with American Indians and the enslaved instead of lapping up the culture of the colonizer.  


Sunday, March 5, 2023


A 10 word story based on a clever quip my young son made about unruly dishes.

Published in Potato Soup Journal

 http://potatosoupjournal.com/tag/lisa-verdekal/



Saturday, March 4, 2023

"Keeper of the Flame" By Lisa Verdekal

 

 SELF PUBLISHED NOVEL "KEEPER OF THE FLAME"

In paperback and E Book

Available at Eason Ballina County Mayo Ireland, Castlebooks, Castlebar, County Mayo, Ireland

https://www.amazon.com/KEEPER-FLAME-Lisa-D-Verdekal/dp/B0CD12P8QP/ref=sr_1_1?crid=2OHLFM0XRMG6I&keywords=keeper+of+the+flame+lisa+verdekal&qid=1691436323&sprefix=keeper+of+the+flame+lisa+verdekal%2Caps%2C235&sr=8-1

https://www.amazon.de/dp/B0CD12P8QP

The overarching theme of this novel is humanity’s relationship with the environment. A subject matter that is on everyone's mind, be it in the forefront or pushed away. 


Beth’s grandmother called them The Intruders. A band of invaders who, for millennia, continue to destroy the environment. A staunch environmentalist, Tara has been missing since Beth was a child. Determined to find her, Beth travels from Ireland to the US where she resumes an ancestral tradition of communing with nature. Now she must confront her destiny.

 PROLOGUE

Meeting Tara (16 Years Ago)

Before my grandmother came to live with us, she had only been a woman in photos, a stranger who happened to be my grandmother. I’d never spoken to her on the phone, or received a card or presents. I only knew that she’d grown up in Germany, had my mam quite young, and had moved to the west coast of Ireland when my mam was a toddler. My mam called her Mutti, and I called her Omi.

Her name was Tara, a name she said she gave herself as an acknowledgement of a new phase of life after her arrival in Ireland. She wouldn’t tell me her birth name. She said it was a name for a past stage and therefore irrelevant to the present.

However, she still had a German accent and said mit instead of with. I don’t know why she used this one word of German because her English was otherwise flawless. Maybe, she was paying homage to her ancestors. Maybe, it was simply her stubborn nature. She had a steadfastness and pride about her that beguiled me. And for the short time I knew her, I came to adore her. Her accent and bearing made her seem like some foreign noble. And her presence and attention made me feel special. Like there was more to me than just being a weird kid. I felt like I had been waiting for her the entire eight years of my life.

She told me that there were things about my ancestors my mam didn’t want me to know and that my so-called weirdness had to do with this. That I was just tuned to a higher frequency, something other children couldn’t comprehend. Her words ignited my world yet I sensed our time together was limited. Three months later she was gone again and with her departure my parents’ dull account of family history regained its hold.

I’d always accepted my oddness and its shadowing effect on my life as the way things were. Compared to other kids my imagination was like some wild thing in need of taming. When I went to get neighbourhood kids out to play sometimes their mothers didn’t invite me in.  It wasn’t verbalised, I just felt I wasn’t meant to cross the threshold. Waiting on the step for my friend to appear, I would drink in as much of the pristine interior as I could see from the door. A portion of plush carpet, a fireplace, glasses in cabinets, family photos lining the hallway.  How I longed to get through that doorway and experience that normality. Where was the dust and other signs of life? It was all so orderly. My mam couldn’t perform this miracle of immaculateness like their mothers could.  The minute one of them stepped into my house, the light from the windows seemed to ignite the dust and cobwebs. Papers, books, dishes and bits, seemed to be strewn everywhere.

It’s not like my mam didn’t strive to be like everyone else; she just couldn’t pull it off. Usually when she spoke to people, I’d spot that look of bewilderment spreading across their faces. I couldn’t stop it happening no matter how I tried to cut her off and derail her train of thought. It was just something about our family.

Tara insisted that our otherness was important, and related to a powerful, ancestral heritage. That my pre-historic kin had lived in perfect connection with all living things, in a world flourishing with untouched natural beauty: pristine mountains, forest and ocean abundant with nourishment.

She said the rural area of Ireland I lived in still had a helping of that raw, wild beauty my ancestors had enjoyed. But like the entire planet it was under threat as humans continued to assault the natural world, consequently ushering in their own demise. This was because the old ways had been crushed by the intruders. That’s what she called most people, the intruders.

Whenever she came with us grocery shopping, she’d give sideways glances at laden trolleys and later in the car ask me if I’d seen the junk the intruders bought. Or if I was watching TV, she’d comment on the intruder brainwashing apparatus.

One time, Tara came with us to the playground and minded me while my mam posted a letter. Spotting some girls from school, I ran over to the slide calling to them. Turning, they mumbled hello and then completely ignored me. Tears stinging my eyes, I walked back to Tara and sat down next to her on the bench. Taking my hand, she held it tightly.

It’s not you who doesn’t fit in, it’s them. The intruders! They don’t belong here,” she said.

A feeling of ownership surged through me as if these clumsy children before me were intruders into my realm. I sat up straight, mimicking my grandmother’s posture.

“Your mother should tell you the truth,” she muttered.

As soon as my mam returned, I asked her straight out if it were true.

“How ridiculous,” she said, bringing me away to the ice cream van. Waiting in the queue, I watched my grandmother sitting on the bench, grim-faced watching the children play.

From then on, my parents began to control how long I was alone with my grandmother and no matter how I approached it, my mam refused to engage in a discussion about these mysterious ancestors and terrible intruders. Often when she was evading my questions, Tara would walk into the room and stand watching us, clicking her tongue, and shaking her head. Invariably, my mother sent me out to play, but I would lift my eyes above the window ledge and watch their agitated gestures. Soon, I became aware of allusions to my grandmother’s state of mental health and my parents tried to stop me being alone with her altogether.

And so, these ancestral stories were only passed on to me in low tones after my parents had put me to bed. Tara’s bedtime-tales were a thick blanket of conspiracy tucking me in, a current of mystery sending sparks into a mundane world. I knew we were speaking of the forbidden and I cherished our collusion.

Each night after my mam said goodnight, Tara would slip into my room. When we heard muffled conversation behind the living room door, she began to tell me the story, but she never got far. The door to the living room would creak and the patting of my mam’s slippers would reach my half open bedroom door.

Mutti, are you in there?”

Tara would sit silently as my breathing roared in my ears. Then my mother would come up behind her and suggest she let me sleep. It was said as a suggestion, but we all knew she planned to wait until my grandmother left my room.

One night my parents had visitors late into the evening and this distraction gave my grandmother more time.

“Once there was a girl,” she said, sitting down on my bed, “and like all the children who were turning thirteen that year, she was excited about the coming of the vernal equinox and–”

My question interrupted her, “The verno what?”

“The vernal equinox. This was the day they celebrated the reawakening. It’s the midpoint to the summer solstice, which is the longest day of the year.”

“What’s a reawakening?”

“It is a celebration and ritual, a coming of age, like a bar mitzvah, a bit like what your friends do, like a communion”

“And why was it called that?”

“Because, the parents wanted to remind their children to stay awake as they physically matured and their minds narrowed down. It was a set of skills imparted to children so they wouldn’t forget.”

“Forget what?” I asked.

“Forget to listen to their inner voice for one thing.”

“I’m a child and I don’t hear anything inside.”

She leaned forward, her face stern. “Oh, but you do. It just doesn’t speak as you and I do now, but it speaks. And in those days, it spoke very clearly. Even today many people hear it, they just don’t always listen.”

 “Oh! OK, go on,” I said, curiosity outweighing my perplexity.

“Thirteen children were draped in blue and gold, the colour of the goddess.”

“Who’s the Goddess?” I asked.

“The energies of life in harmony.” she said.

“Why blue and gold?”

“They are the colours of heaven and earth.” Tara raised one hand upwards then laid the other on the ground. “Or here.” She swirled her hand around my darkened bedroom. “And here.” Then placed it over my heart. “What you can see and what you can only feel.”

“Oh, and then what?” My mind was crammed with questions, but I was aware that we didn’t have a lot of time.

“In blue and gold, the children were first led to the forest and left with the trees. This stage was called look, listen and learn. The children walked amongst the trees until a tree called to them.”

“Called to them?”

“Yes. In those days, trees were listened to. When they had found their tree, the child sat before it and asked the tree any questions he or she might have and then they listened. Sometimes they listened with their minds and sometimes with their eyes.”

“With their eyes?”

“Yes, like a silent movie. They would see things in the bark as it melted and morphed into images.” 

My head was reeling with thrilling images of bark becoming moving pictures.

“Are trees wise?” I asked.

“Yes, they are very wise,” answered my grandmother. “And they told the children many important things.”

“Like what?”

“Well, I’m sure they were told to pass on the information and rituals to their own children.”

“Like school?”

“Yes, but not exactly like the school you go to. Now, after the children had completed this stage, and sometimes this took hours, the next step was Remembering Unity with the Elements. If the children lived near a lake, they were taken there. If they lived by the ocean, that is where they went. These children lived on the coast and everyone took turns burying each other in the sand. Some children closed their eyes, immersing their minds into the cool heaviness of the ancient, ground rock. Then pushing off the sand, they ran into the waves with the others who had already dunked deeply under the water. These were called Earth Children.”

“Earth children,” I repeated whispering.

“Yes, and some children stayed under the water longer than others, drawn to the liquid silence. These were water children. Eventually, all the children emerged and made their way to a glade in the forest. A mighty fire blazed and they circled the fire, drying off, and then began to dance and sing. Some children sang louder and danced harder than others.”

“I bet these were the fire children.” I sat up. “Am I right, Omi?”

She smiled, “Yes you are, and one boy ran towards the fire and ran up some logs and jumped over the flames as if he could fly.”

My eyes widened. “Air child?”

“Correct! And the children roared and clapped. Then a very, unique girl ran forwards and somersaulted through the hot, wobbly air landing safely on the other side.”

“Who was she?”

“The girl from the beginning of my story. She was a child of all the elements. There were only a few children like this, and she would learn the art of harnessing healing energy by drawing it in and releasing it through her hands. This girl” —and my grandmother took my hands— “is related to you from long, long ago. Her name was Teklavina.”

I began to feel a pressure in my palms. “I like that name,” I said.

“It means keeper of the flame. Teklavina was exceptionally intuitive and empathic.”

 “Ohh, what does all that mean?

“It means she felt things and knew things.”

I must have looked confused, because she laughed.

“She let feeling tell her what was right and she was sensitive to people’s emotions. She pressed a finger against my chest.  “As are you.”

I wanted my grandmother to elaborate more on this, but I wanted to hear more of the story before we ran out of time. I squeezed her hand. “And then what happened?”

Abruptly, voices were clear outside my bedroom window followed by the sound of a car engine firing up and tires crunching on gravel.

The living room door opened and we heard my mam approaching. The light in the hallway came on and she walked quietly into my room. Shutting my eyes, I could feel the mattress shift as my grandmother stood up from my bed.

“I knew you would be in here,” said my mam, with a sharp whisper.

“But of course,” answered my grandmother. “She has so much to learn.”

“Why can’t you leave well enough alone?” she hissed. “Do you plan to change the world with your stories? Reclaim your so-called heritage?”

My mother’s anger had momentarily freed up her usual reticence on this subject and I was eager to hear every scrap of information she accidentally revealed.  My heart pounded as I feigned sleeplike breathing which seemed to me to be unashamedly fake sounding.

“Although things are getting quite desperate,” answered my grandmother, “Changing the world is not my destiny. Instilling lessons that have purpose and inspire, that’s my goal. So, despite you making it very difficult for me to use firm strokes, I am chipping away at the wall of lies, so your daughter can carry on with the revolution.”

“Oh, for God’s sake.” The words erupted thick with irritation and I knew my mam was rolling her eyes and shaking her head. “You’re a middle-aged woman still going on like this.”  

“You know, grandmothers were once revered,” said Tara with that regal tone she had. “And old people were the mighty elders, highly respected for their wisdom and sought after for counsel. Not the pathetic elderly stuffed away in some asylum and ignored as they are today. You might, at least, try to live right yourself and pass that on to your daughter.”

I heard my mother sigh.” I just want her to have friends and be happy.”

“No one can make you happy,” stated my grandmother, and added, “It’s up to each of us to know our worth.”

“Listen,” snapped my mother. “There’s something you wouldn’t understand, OK, it’s called getting on with people. Yeah, ever heard of that? I myself find it very difficult and I blame that on the way you treated everyone around us and kept us isolated.  All that nonsense you spouted.” Loudly, my mam sighed again.  “You know that’s why I didn’t see you for years. Now you’re here and doing the same thing again after all we’ve done to make her normal.”

“Normal! How most people live in this world is crazy, but if that’s defined as normal, I am all for having an abnormal granddaughter.”

“Beth has friends, Mutti, and you won’t ruin that like you did for me.”

“You mean you want to make her one of them,” Tara snapped.

“My God, we’ve brought her up in the countryside with no religion. You think that, at least, would get you to back off.”

“IT IS NOT ENOUGH.”

“Quiet, you will wake her.”

I knew my mam was glaring at her like she always did when my grandmother annoyed her. Pretending to surface, I rolled to my side, yawned, then resumed my forced deep, sleep sound.

The shock of my grandmother’s raised voice in the middle of a whispered discussion must have knocked my mother’s shutdown mode back into position.

“There is a limit to how far I will let you take this with her,” said my mam. “I’ve no interest in discussing it any further.” And I pictured my mam standing with her arms folded, not budging until my grandmother left. 

After a while, I felt a hand touch my forehead, then a soft kiss. It was my mam. I almost opened my eyes and asked her why. Why did we live like this pretending we were like the others? What happened to us? What went wrong? I came very close, but instead my eyes stayed shut and I kept breathing steadily as she left my room. I fell asleep with all my unanswered questions and a memory of the Keeper of the Flame.